By Ulrich Rudolph
Al-Māturīdī (d. 944 CE), the admired ḥanafī student from Samarqand, succeeded in formulating a theological doctrine that is greatly authorized in Sunnī Islam to at the present time. the current quantity examines his teachings by means of describing their imperative features and situating them within the background of kalām.
The first half investigates the advance of ḥanafī inspiration in Transoxania earlier than Māturīdī's time. the second one half bargains with the opposite non secular teams (in specific the Mu‘tazilites) which emerged during this sector in the course of his lifetime. half 3 indicates how he defined and defended the placement of his lecturers. In doing so, he reformed their conventional perspectives, thereby constructing his personal theology which then grew to become the root of a brand new culture, viz. the Māturīdite college.
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2). tion (E 37 and 38) (fig. 9) and the Riha paten (E 35). 42 It was probably the same Megas who was recorded by stamps on three other pieces of the same treasure (E 33, 34, 36), as being responsible for the quality of silver. Under Maurice, he was elevated to the function of curator and was the recipient of a letter from Childebert (587-588). Why did he give all these pieces to the church of Kaper Koraon? He may well have been a native of the village itself, or perhaps possessed some land in the vicinity.